There is a quiet but deeply painful tension unfolding in many faith communities: women in their late forties who long for children yet continue to postpone motherhood while waiting for marriage, often out of loyalty to religious teachings or cultural expectations. Their stories are rarely spoken aloud, but they raise urgent questions about faith, biology, autonomy, and the evolving realities of modern life.
At the heart of this issue lies a simple biological truth: marriage can occur at virtually any age, but childbearing is bound by time. Fertility declines steadily with age, and while modern medicine has expanded possibilities, it has not erased natural limits. The biblical account of Sarah conceiving in old age is explicitly framed as a miracle. By definition, miracles are extraordinary events, not standard templates for everyday decision-making.
Different Journeys, Shared Humanity
Every life unfolds along a unique path. Some women marry early and have children with ease. Others face delayed partnerships, infertility, or shifting life circumstances. While there are documented cases of women conceiving in their late forties or fifties, these situations are statistically rare and often involve significant medical intervention and emotional strain.
Waiting passively in the hope that circumstances will align perfectly can lead to avoidable hardship. Wisdom involves recognising the realities of time and acting thoughtfully while options remain open. Historically, people often resist new realities until they are forced to confront them. Yet scripture itself is filled with accounts of individuals who made pragmatic choices in difficult seasons, trusting that God could work through imperfect and unconventional circumstances.
A History of Adaptation in Faith Communities
Religious traditions are not static. Many Pentecostal and evangelical communities once viewed assisted reproductive technologies, such as in vitro fertilization (IVF), with suspicion or outright opposition. Moral and theological concerns dominated early discussions. Over time, however, lived experiences—particularly infertility within clergy families and devout congregations—have prompted more compassionate interpretations and broader acceptance.
Surrogacy remains controversial in many churches, yet the Old Testament contains clear narratives of surrogate childbearing. Figures such as Hagar, Bilhah, and Zilpah bore children on behalf of other women to preserve family lines. These accounts were not hidden or condemned outright; they were part of the cultural and familial strategies of their time. While modern contexts differ, these stories reveal a longstanding biblical engagement with reproductive complexity.
Ironically, Christian teaching often celebrates the patriarchs of the Old Testament while minimising the infertility struggles of their wives and the unconventional decisions that shaped their families. These narratives suggest that reproductive challenges—and creative responses to them—have always been part of the human story.
Marriage, Motherhood, and Changing Social Realities
Contemporary society presents a new and sobering reality: many people may never marry, despite desiring partnership. Economic pressures, shifting social norms, and demographic trends have altered the landscape of relationships. While marriage involves factors beyond individual control, the decision to pursue parenthood increasingly rests within personal agency.
The biblical blessing to “be fruitful and multiply” was spoken over humanity as a whole. It was not explicitly restricted to married couples. The desire to have children is often dismissed as desperation, particularly when expressed by single women. Yet this longing is deeply human, rooted in biological, emotional, and spiritual dimensions of identity.
To pursue motherhood responsibly is not inherently sinful. It is an expression of intention and purpose. People who build fulfilling lives tend to be deliberate about their aspirations. They assess their circumstances, acknowledge constraints, and make thoughtful choices aligned with their values.
Legitimate Paths to Parenthood
Today, there are multiple ethical and legitimate avenues to parenthood. Adoption offers the opportunity to provide a home to a child in need. Assisted reproductive technologies such as IVF expand possibilities for conception. Surrogacy, though debated, can be navigated with careful ethical consideration. Natural conception remains an option within a variety of relational arrangements.
Open and honest conversations are essential. It is possible to approach a trustworthy partner and say, “I want to have children,” without necessarily framing the relationship around marriage. There is nothing inherently immoral about asking a decent person to be a biological father, particularly when a woman is prepared to raise her child independently and without coercion. Such arrangements require maturity, clarity, and mutual respect, but they are not beyond the bounds of ethical living.
Courage in the Face of Judgment
Fear of social or religious judgment often exerts a powerful hold. Yet judgment is an unavoidable aspect of public life. Individuals are scrutinized both for the choices they make and for the opportunities they forgo. Living authentically requires the courage to prioritise conscience and well-being over external approval.
Taking a chance on oneself is not an act of rebellion against faith. Rather, it can be an expression of trust: trust in one’s discernment, in the complexity of divine grace, and in the belief that meaningful lives are built through intentional action. Faith and pragmatism need not be enemies. They can coexist as partners in navigating the intricate realities of modern existence.
Toward a Compassionate Conversation
This issue calls for a more compassionate and nuanced dialogue within religious communities. Instead of framing motherhood outside traditional marriage as a moral failure, there is room to acknowledge the legitimate desires, biological constraints, and ethical considerations facing many women.
The intersection of faith and fertility is not a battleground to be won but a human experience to be understood. By engaging these questions openly, communities can move toward greater empathy and support, honouring both spiritual convictions and the lived realities of their members.
Ultimately, the pursuit of parenthood is a deeply personal journey. It deserves thoughtful reflection, honest conversation, and the freedom to act wisely within the time one has.


1 Comment
Thanks for this insightful article. In essence, you voted for the need for surrogacy and IVF to save couples emotinal trauma, especially women from emotional drainage and damages?
The Holy Mother Church, the Roman Catholic is against surrogacy and IVF but favours adoption( of which I know the reasons, which are valid and logical). However, considering the huge challenges that comes with child(ren) adoption in Nigeria is a hullicuen task as well as the feeling of not ” being able to reproduce one’s own flesh” after much efforts that would been made.
The feeling of guilt and unaccomplishement of not having ones own biological child for the rest of ones lives is not something one would wish for ….